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GLOSSARY main page

PARAPSYCHOLOGY
The scientific study of psi experiences relating specifically to
the human mind, and normally encompassing the study of unusual mental
phenomena such as telepathy, astral projection, out of body experiences
and ESP.
Para means 'beyond' in Greek, and para psychology phenomena indicate
the operation of factors currently unknown or unrecognised by orthodox
science, popularly referred to as paranormal factors. Proponents
of the existence of these phenomena unusually consider them to be
a product of unexplained abilities.
Throughout its history parapsychology has met with a lot of resistance
and scepticism by the scientific community. As a science it could
be said to date back to the late nineteenth century with the formation
of the Society for Psychical Research in London. Before the beginnings
of parapsychology, paranormal phenomena in Western culture were
typically associated with divine or malevolent forces. The ancient
Greeks, for example, believed that precognitive dreams were messages
from the gods. The Old Testament contains many references to paranormal
phenomena including levitation, prophetic visions and apparitions
but in the Middle Ages the Catholic Church declared all such phenomena
diabolical unless associated with a holy person.
The nineteenth century saw the rise of spiritualism and interest
in mediumship and communication with the dead. In 1872 physicist
Sir William Crookes conducted experiments on the famous medium D
D Holme and came to the conclusion that he had without doubt witnessed
paranormal phenomena. Another physicist, Sir William Barrett, was
not convinced and in 1876 started to experiment with hypnotised
subjects and mediums. Barrett was devoted to the idea of forming
an organisation to study the paranormal and he relaxed this goal
in 1882 with the founding of the Society for Psychical Research.
To be continued
PAST
LIFE RECALL The remembering of alleged previous lives on earth.
It is not known if the memories are actually of past lives or if
they spring from the subconscious. Even though scientific investigation
of past life recall has been impressive enough to support a belief
in the possibility of reincarnation, to date the evidence is insufficient
to prove it conclusively. Other explanations of past life recall
suggest that the memories are not image of past lives but are produced
by telepathy, inherited memory cryptomnesia [information that is
forgotten or repressed but which comes to the surface in mediumship
or past life recall]
Past life recall can be induced by a number of methods such as hypnosis,
meditation or rhythmic activity such as chanting, dancing or long
distance running. Bodywork, such as acupuncture, has also been known
to stimulate memories.
PEAK EXPERIENCE a moment of intense and ecstatic feeling
when body and mind are lost in bliss. Psychologist Abraham Maslow
[1908-1970] coined the phrase to describe getting so totally absorbed
in an experience or moment that an individual is 'lost in the present',
and experiences 'detachment from time and space'. It often occurs
in response to intense emotions such as love, or intense life experiences
such as childbirth, and also occurs when communing with nature,
listening to music or viewing great art or theatre. Physical exercise,
meditation, religious experiences, mediumship or magical rituals
and selfless behaviour can also trigger peak experiences. Maslow
believed that peak experiences were within the reach of everyone
and people who experienced them felt an increased sense of connection,
confidence and happiness with the universe.
PENDULUM
a suspended weighted object, usually a crystal, used in dowsing
and divination to locate lost people or items and answer questions.
The pendulum is suspended from a fixed point and allowed to swing
freely to and fro. In dowsing it acts like a pointer and in divination
it is used to answer yes or no questions.
A pendulum is used in radiesthesia diagnosis to locate the source
of illness in a person body. A pendulum is held above a chart on
which is placed a patients blood sample and the movement of the
pendulum are thought to determine the nature of the illness.
Dowsing has its roots in ancient civilisation. Its revival in the
twentieth century has led to a refinement of the art, and while
willow branches and metal rods are still popular tools for detecting
underground water and mineral sources - sometimes even buried treasure
- the pendulum is often the tool of choice for modern dowsers, because
it is attractive, portable and easy to use.
Like the dowsing rod the pendulum is thought to work on the principle
that every single organism is encased in positive or negative energy
and, just as radios pick up information from unseen radio waves,
pendulum dowsers believe that pendulums are powerful antennae that
receive information from the vibrations and energy waves emitted
by people, places, thoughts and things. The process by which this
takes place is unknown but users claim to be to 'tune in', perhaps
using psi, to the energy of what is being sought and requested.
Others believe that the pendulum creates a bridge between the logical
and intuitive parts of the mind and the basis of using a pendulum
for divination purposes can be explained by ideomotor effect. This
is when thoughts or ideas are automatically translated into specific
patterns of muscular activity. The pendulum works by measuring ideomotor
response when a question is asked. In many ways it could be said
to work on the same principle as a lie detector. The involuntary
muscular response is translated as answers by the direction of pendulum
movement. This process bypasses the conscious mind or ego and allows
direct access to intuitive information from the unconscious. The
pendulum therefore has no power of its own, as it is a persons thoughts
and muscle responses that bring about the pendulums motions.
It's not precisely known how pendulum dowsing and/or divination
works, and scientists remain sceptical; but despite this pendulums
continue to be universally popular and, according to those who use
them, uncannily accurate.
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Pendulum
power
Pendulums can be particularly helpful if you have a question
that requires a simple yes or no answer. You may wish to buy
a pendulum or simply make your own.
Tie a thin white or red natural string to a golden ring, a
needle, a crystal tip, acorn or hazelnut or herb bundle. In
all pendulums had with string, leave enough string so that,
when held at one end, the pendulum can dangle freely from
the other.
Before using your pendulum you must charge it. Hold the string
in your hand between the thumb and forefinger with your elbow
slightly bent at your side and let the string hang down. It
is important to let the natural vibrations of your body move
the pendulum. The pendulum works like muscle testing or kinesiology;
your unconscious knows what you need to know. The pendulum
will show you the answer by picking up and amplifying the
subtle vibrations from your subconscious, causing the pendulum
to swing.
Tell you pendulum which direction will indicate Yes, it can
be clockwise or counter clockwise or a straight line - either
horizontal or vertical. You decide. Then tell the pendulum
to indicate No. This time tell it to move in another direction.
After you've charged it, ask it to show you Yes and see if
it moves as you had directed it. Do the same for No.
The pendulum can provide a good second opinion. Remember,
it draws its strength from your energy so it should not be
touched by others who might impart their vibrations into the
pendulum and thereby reduce its reliability. Keep the pendulum
with you as much as possible during the first few weeks to
have it absorb your own energy. Ask the pendulum simple questions
that will help build your trust in the answers. The pendulum
will learn to resonate with you, within your own energy field.
Your pendulum will answer any question with either a 'yes'
or 'no', so it is important ask questions correctly. For example,
'will I pass my driving test?' is a good question as the answer
will either be a yes or no. A poor questions is 'Will I pass
or fail my driving test?' This does not give the choice of
a yes or no answer.
You can hold your pendulum over any object to determine a
range of answers. For example, hold the pendulum over food
to determine if it is suitable for you to eat. If you need
to determine a date to do something, you can use your pendulum
over a calendar. Hold the pendulum over each date of the month,
waiting until the pendulum registers an answer. The more you
use your pendulum the more likely it is that the answers will
become almost instant.
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PHOTOMEDICINE
Licht has indicated how
the practice of heliotherapy in ancient time was largely based upon
religious beliefs and superstition prehistoric man defied the sun
and consequently sunlight, being holy, was thought to be able to
drive out evil spirits which were believed to be the cause of disease.
The ancient sun gods were thus considered to be gods of health and
healing: the Phoenicians and early Hebrews worshipped Baal as god
of sun and health, and the Greeks praised Helios as god of light,
sun and healing [it is from Helios that the contemporary term 'heliotherapy'
is derived]. Sun worship was not confined to prehistoric times:
it survived as a monotheistic religion for almost four centuries
before finally being assimilated into Christian orthodoxy during
the rise of the HIld Roman Empire. Early Christina Suppression of
sun worship as the reason why no further mention of heliotherapy
can be traced in the literature from then until the 18th century.
The
latter part of the 18th century and early 19th centuries saw a rediscovery
of the beneficial effects of heliotherapy. This was largely as a
result of the inevitable illness caused by poor housing and dark,
sunless streets within rapidly expanding towns where soft coal was
in abundant use. Sun baths were recommended for scurvy, rickets,
oedema, dropsy, rheumatic arthritis and depression.
POLTERGEIST
from the German words 'poltern', to knock, and 'geist, spirit, a
poltergeist is the term used to describe a ghost or energy which
specializes in making sounds and moving things about a house or
building, often resulting in breakages. These spirits can be malevolent
but on the whole are through to be mischievous nuisances. Some believe
poltergeists to be manifestations of telekinesis due to the frequency
of their occurrence in households with disturbed adolescents experiencing
frustration and emotional tension.
Characteristics of a poltergeist attack typically include flying
objects, especially dirt and rock throwing, extremely loud noises,
terrible smells, raps, strange lights and apparitions and the opening
and shutting of doors and windows. Up to date characteristics include
light bulbs exploding or spinning in their sockets and telephone
malfunctions. In a small percentage of cases physical assaults,
such as scratching, biting, spitting and sexual molestation, are
reported.
In most cases poltergeist activity starts and stops suddenly and
lasts from a few hours to a few years, although most often it is
a few months. Activity usually occurs when a particular individual
is present and that individual is most often female and under 20
years of age.
The widely held view is that poltergeists are a type of unconscious
psychokeinesis on the part of the living, the so-called agent. In
other words unconscious thought processes produce the phenomena.
At first attention focused on repressed sexual tension as a cause
or factor but later researchers theorized that poltergeists were
projections of repressed anger and hostility.
PSI an acronym
derived from 'paranormal sensory information' and used to describe
ESP, psychokeinesis and other related powers. Psi is also the 23rd
letter of the Greek alphabet and was traditionally associated with
psychic phenomena because was the first letter of the word psyche,
meaning 'breath', 'spirit', 'life' and 'soul'. Occultists believe
psi to be a vibration that manifests in the universe but scientists
are unwilling to accept this explanation due to lack of evidence.
Decades of research on psi have brought researchers no closer to
understanding how it functions; all that is known is that it operates
outside the boundaries of space and time. It has been suggested
that psi is some kind of wave, force or particle but all these theories
have been discarded, as psi is not affected by the laws of physics.
Neither is it subject to the laws of thermodynamics or the law of
gravity. It does not require any exchange of energy and is not governed
by the laws of relativity, which holds that nothing can move faster
than the speed of light. The inability of researchers to explain
psi scientifically has forced some to look for alternative explanations.
One way researchers have attempted to identify psi is through measurements
of involuntary physiological processes in the autonomic nervous
system. The Galvanic test response [GSR], which measures sweat gland
activity, the plethsymograph, which measures changes in blood volume,
and the electroencephalograph {EEG], which measures brain wave activity
are the most common measures used. The measures monitor emotional
arousal and show that automatic nervous system activity increases
when information that is emotionally charged for the subject appears
to be conveyed psychically.
Ganzfeld stimulation experiments have revealed that an alpha state
of brain wave activity is most conducive to psi. Psi performance
also seems to improve with positive thinking and expectation and
a friendly atmosphere. It decreases with anxiety, negative thinking,
boredom and a hostile atmosphere.
PSI
an acronym derived from 'paranormal sensory information' and used
to describe ESP, psychokeinesis and other related powers. Psi is
also the 23rd letter of the Greek alphabet and was traditionally
associated with psychic phenomena because was the first letter of
the word psyche, meaning 'breath', 'spirit', 'life' and 'soul'.
Occultists believe psi to be a vibration that manifests in the universe
but scientists are unwilling to accept this explanation due to lack
of evidence.
Decades of research on psi have brought researchers no closer to
understanding how it functions; all that is known is that it operates
outside the boundaries of space and time. It has been suggested
that psi is some kind of wave, force or particle but all these theories
have been discarded, as psi is not affected by the laws of physics.
Neither is it subject to the laws of thermodynamics or the law of
gravity. It does not require any exchange of energy and is not governed
by the laws of relativity, which holds that nothing can move faster
than the speed of light. The inability of researchers to explain
psi scientifically has forced some to look for alternative explanations.
One way researchers have attempted to identify psi is through measurements
of involuntary physiological processes in the autonomic nervous
system. The Galvanic test response [GSR], which measures sweat gland
activity, the plethsymograph, which measures changes in blood volume,
and the electroencephalograph {EEG], which measures brain wave activity
are the most common measures used. The measures monitor emotional
arousal and show that automatic nervous system activity increases
when information that is emotionally charged for the subject appears
to be conveyed psychically.
Ganzfeld stimulation experiments have revealed that an alpha state
of brain wave activity is most conducive to psi. Psi performance
also seems to improve with positive thinking and expectation and
a friendly atmosphere. It decreases with anxiety, negative thinking,
boredom and a hostile atmosphere.
PSYCHIC
used as a noun the term psychic describes someone with the ability
to acquire information through extrasensory perception [ESP] and
a host of other paranormal abilities such as telepathy, precognition,
clairvoyance, etc. Used as an adjective it is an umbrella term used
to describe the essence of these paranormal powers.
The word psychic comes from the Greek word psyche meaning 'spirit'
or 'soul'. Throughout history psychics have appeared. They have
taken many roles, from priests and priestesses to prophets, healers,
shamans and witches. In recent times there have been efforts to
integrate psychics into professional fields such as archaeology
and criminology. Psychics are not necessarily the same as mediums,
who obtain their information from spirits of the dead, buy a psychic
may possess mediumistic abilities. Occultists believe that everyone
is born with psychic ability and tapping into it is just a matter
of training and practice. A large number of people do claim to be
psychic but few reach the level of exceptional psychics, and even
the latter are not accurate or able to perform on demand 100 per
cent of the time. Psychics are either born with their talents, or
some emotional or physical stress triggers that ability later in
life, or their psychic ability is developed through study and practice.
Typically psychics find their ability unsettling, confusing and
in some cases terrifying at first, but in time the majority learn
to live with their gifts and use them.
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Stimulating
your psychic senses
The exercises
below are classic psychic development exercises for beginners.
They are all designed to stimulate your mind and help you
become more open to psychic impressions. They will help you
cross a very special line - the line between your non-psychic
self [your physical self and five senses] and your psychic
self [your mind, thoughts and spirit].
Walking backwards
For this exercise you don't have to walk backwards, you have
to remember backwards. It sounds simple but it's harder than
you think and is an extremely powerful way to stimulate your
mind.
Choose a quiet, comfortable place where you can pay attention
to your thoughts and not be interrupted. Take a deep breath
and relax your body and prepare your mind. Start from this
moment and remember the events of the day backward to the
moment you got up.
If you get stuck go back for just a chunk and then work forwards
to untangle yourself. As you think backwards don't push yourself.
You may only manage five to ten second bursts at first, but
a mere ten or fifteen seconds now and then is sufficient for
psychic purposes.
Different
levels
Choose something familiar that you see or use every day -
your coat, for example. Now you are going to think about coat
on four different levels:
Level one - think about your particular coat. What
colour is it? Where did you buy it? Have you had good or bad
times wearing it? In short just think about your coat and
your associations with it.
Level two - think about coats in general - think of
all coats everywhere. Coats you like. Coats you dislike. How
coats are made.
Level three - think of the purpose of coats. What do
they do? Why do people wear them?
Level four - think about the quality coats have in
the abstract, universal sense. For example, protection and
warmth are the main features of coats. So let your mind focus
on the image of warmth in the broadest sense. You might think
of fire, or the taste of warm comforting soup.
Scanning
Scanning is about seeing the energy of others. The next time
you meet someone new take a moment to imagine that person
as a ball of light or pure energy. Now scan that person from
top to bottom, bottom to top, noticing any words, images,
colours, thoughts and sensations that you feel.
If you can, write these impressions down, once you get to
know the person better, look back at your notes. Do your first
impressions make sense?
Tomorrow
is another day
Choose a comfortable place where you can concentrate your
thoughts. Close your eyes and breathe deeply, then project
yourself into the next day. See yourself following through
your plans for tomorrow. See, hear, feel and taste what your
day will be like. What will you be wearing? Who will you meet?
When you are through write down your impressions and read
over them tomorrow night to find out if you were able to make
any predictions.
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PSYCHIC
ATTACK all alleged supernatural attack that causes physical
and/or emotional distress to a human or animal. It is typically
caused by non-physical agents, such as thought forms, spirits and
demons, which attach a person, mentally and/or physically. In most,
but not all, cases these agents are sent by one person to another.
Occultists believe that psychic attacks are the manipulation of
supernatural energies and forces. They occur when dark and negative
energetic vibrations are sent from one individual to another or
to a place, creating disturbances in the energetic and physical
bodies of that person or place.
This negative energy can be called a spirit, an entity, a thought
form or a dark negative energy. Each of these energies can create
harmful effects with the person receiving them. Some of these dark
energies are sent unconsciously, for example, when a person thinks
negative things about someone else. Others are sent intentionally
to create harm and damage, often to control, manipulate or punish
the individual. They can involve the psychic powers of the mind
and/or ritualistic techniques or ceremonies, typically when the
moon is either new or waning, as the moon is said to govern psychic
forces and these phases rule the so-called left hand or evil path
of magic.
Almost every culture has its techniques of psychic attack, from
the Huna death prayer, to Voodoo dolls of Haiti. In sorcery the
equivalent of psychic attack is the curse. One of the most well
known examples of psychic attack is hag syndrome, in which a victim
awakes from their sleep to feel a crushing weight on their chest.
In her classic text, 'Psychic Self Defence' [1930], occultist Dion
Fortune said that psychic attack was much more common than believed.
She gave an account of her own experience of psychic attack. When
she was 20 she believed she was psychically attacked by her employer,
which depleted her aura to such an extent that she suffered a nervous
breakdown.
According to Fortune symptoms of psychic attack include overwhelming
feelings of dread and fear, nervous exhaustion, mental breakdown,
poor health, bruises on the body and poltergeist phenomena. The
prescribed defences against psychic attack are to sever all contact
with the suspected people and places; avoid go to the sea, for water
is the element of psychic forces; to keep the stomach full as this
shuts down the psychic points of entry; to get plenty of sunshine;
to avoid being alone; and to undertake certain protective and banishing
rituals. See Psychic protection.
Most psychical researchers assume that if psychic attack works it
is through suggestion, and that superstitious, poorly educated people
are likely to be the most gullible and therefore the most vulnerable.
It seems, however, that well educated, non-superstitious people
are not immune to psychic attack, and that even domestic animals,
not normally expected to react to suggestion, are affected. Occultists
believe that psychic attack is real and, although they admit that
in certain circumstances suggestions plays a part, they believe
that the real technique operates via the astral plane.
PSYCHIC
PROTECTION a phrase used to define practices and routines designed
to protect a person's energy from psychic attack and curses. These
routines can be complex and detailed, such as conjuring up spells
and charms, or they can be extremely simple, such as imagining oneself
surrounded by a spinning wall of light that protects against negative
energies. Psychic protection routines can also be performed by healers
prior to treating someone so that they don't pick up the ill energy
of a patient. They can also be used, as a guard against everyday
energy drains, like pollution or angry and depressed people.
Occultists believe that most forms of psychic attack take place
through the astral plane by making contact with the victim and manifesting
in his or her subconscious mind, because of this astral association
psychic protection will normally involve the visualisation of defence
structures on the astral plane to stop external influences coming
in. Methods of psychic protection vary but most involve the use
of visualisations where a person imagines him or herself surrounded
and protected by a shield of healing light. Amulets can also be
worn for protection. The theory behind all these techniques is to
activate and strengthen the aura, the energy field that surrounds
everyone. A strong aura is thought to protect against psychic attack.
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Psychic
protection
Here are some simple psychic protection/self-defence
exercises that only take a few minutes to do and can be done
as many times a day as you feel a need.
Shield
of light: when sensing a negative atmosphere it is easy
to imagine yourself wrapped or surrounded in brilliant light
of whatever colour most appeals to you. Once this is done,
imagine yourself and those you love being covered in this
protective light, which acts like a reflective shield, to
bounce negative energy away from you and yours.
Orb
of light: this can easily be combined with the method
above. Imagine an orb of white [or blue if this seems more
effective] light hovering and sending out rays of light about
9 inches to a foot above the crown of the head.
Colour
defences: Imagine strong colours of white, silver or gold
light around you. Let these cling to your body and then move
out to about a foot away from the body.
Mirrors: Another way to protect yourself if you feel threatened
is to envision a circle of mirrors around you that face outwards.
Do not visualise these mirrors reflecting the negativity back
to whomever or whatever it came from but rather upwards towards
the heavens to be dissipated.
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PSYCHIC
VAMPIRE term used by occultists for someone who is believed
to suck mental energy out of another person. This can be done unconsciously
through the presence of a needy and/or gloomy person or it can be
done through a concerted spiritual attack, such as curses or voodoo.
Everyone has experiences with people who seem to lower their energy
level rather than raise it. They are the kind of person who has
low self-esteem, is never satisfied with anyone or anything and
always wants constant reassurance from other people to make them
feel better. They are not, however, interested in getting better
but only in feeding off the optimism, energy and care of others,
which is why they are always attracted to caring people.
There are numerous methods of psychic protection to use and see
psychic attack.
PSYCHOKINESIS
is a general term for using the mind to control matter- without
using any outside physical force. The term psychokeinesis comes
from the Greek words psyche, meaning 'breath', 'life' or 'soul',
and kinein, meaning 'to move'. It is thought to occur spontaneously
and therefore unconsciously, as may be the case in haunting, apparitions
and poltergeists, but it is also though to occur deliberately and
through conscious effort.
Psychokeinesis could be said to be a form of psi where the mind
influences matter through invisible means, but what psychokeinesis
is and how it actually operates remains a mystery. Psychokeinesis
can include activities such as prayer and healing to influence the
outcome of events or amazing feats like table tilting, fire walking,
metal bending and the movement of objects. An individual who is
psychokinetic can influence an object from a great distance or in
a close proximity to their selves. Some psycho kinetics can also
manipulate their own bodies and minds.
Since the 1930s psychokeinesis has been a major interest to parapsychologists
and researchers, particularly in the United States and the former
Soviet Union. Statistical results from laboratory experiments have
so far produced inconclusive reports. The conclusion frequently
drawn is that psychokeinesis does occur but it is not know how or
under what circumstances, although there are indications that it
affected by anxiety and boredom.
A significant contribution to psychokinetic research was made by
J B Rhine at Duke University, North Carolina. He began studying
the subject in 1934 and experiments with a gambler who claimed to
be able to influence the way a dice fell yielded positive results
beyond the possibilities of chance. Unfortunately follow up research
yielded uneven results but it was found that subjects tended to
score better early in the experimental sequence, before boredom
set in. Rhine noticed that psychokeinesis did not seem to be connected
to any physical processes of the brain or the laws of physics. It
seemed to be a non-physical force of the mind that could act on
matter, even if that matter was far away. Rhine also found that
psychokeinesis is affected by the mental state of the subject and
is similar to extrasensory perception [ESP]. In fact he concluded
that ESP is a necessary part of the psychokinetic process and one
is unlikely to occur without the other.
Thanks to Rhine's pioneering work, from the 1940s onwards psychokeinesis
was no longer limited to physical mediumship but fell into two classes:
macro PK [observable effects] and Micro PK [weaker effects requiring
statistical analysis to evaluate], with emphasis placed on the latter.
In the late 1960s, American physicist Helmut Schmidt devised an
apparatus called the 'electronic coin flipper', which operated on
the random delay of radioactive particles. Subjects were asked to
exert mental energy to flip a coin to tails or heads so that bulbs
on the device would light up in one direction or another. Some were
successful. The electronic coin flipper was the precursor for random
event generators, computerised methods that have played a significant
role in recent tests for both ESP and psychokeinesis. Schmidt also
conducted experiments on animal psychokeinesis, but it proved difficult
to tell if it was the animals or the researchers that were using
psychokeinesis ability.
During the 1970s and 80s a number of psychokinetic experiments were
conducted on humans, animals, plants and microorganisms and enzymes.
In many of these experiments a so-called 'linger effect' has been
noticed. For example, temperatures that have been influenced by
psychokeinesis continue to rise and fall for a period of time after
the experiment has finished. Although results have been less than
impressive there have been some successes and researchers continue
to believe that the area has potential, particularly for healing
purposes.
In recent years, the term 'remote influencing' has become popular
to describe the application of psychokeinesis to biological systems.
This may be to impact either positively or negatively upon health,
mood or to influence decision-making.
PSYCHOMETRY
is the ability to gain intuitive impressions of an objects past
history and associations simply by touching or handling it.
The theory is that everything that has ever existed has left its
mark, and this applies to people and places too. People can be psychometrized.
The percipient focuses on a person and tries to pick up impressions
and information. Places can also be psychometrized and a psychometrist
can tune into past events when they are receptive to the vibrations
of a place. It has been suggested that haunted houses demonstrate
this on a large scale - events have taken place and left their impressions
in the rooms to be picked up by psychics.
Many psychics regard psychometry as a form of clairsentience, which
is perhaps the most common form of psychic ability. For this reason
it is often recommended that beginners focus on psychometry as their
first step to awakening their psychic abilities. It is said that
the ability can be mastered in a few months and lends itself to
a natural progression towards more challenging skills.
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Psychometry
exercise
It is
thought that everyone has the ability to psychometrize, although
regular practice id needed to tap into it. The steps are easy
and the following exercise will help develop the ability.
Take five
samples of different substances - cloth, cotton, leather,
fur, wood, metal or stone. Sit in a comfortable position and
close your eyes, take a few deep, relaxing breaths. Choose
an object and hold it in your hand. Concentrate fully on that
object; feel its texture; think about its origins. Don't rush.
Pay attention to images that come to your mind; you may receive
fragments of information. They may come in words, feelings,
symbols or a physical sensation. Some people just hold the
object in their hands, others hold it over their forehead
or their heart. Experiment till you find what comes naturally
to you. If you pick up a strong impression that is upsetting
try to shift your perspective to being an observer of the
information and not an absorber of it.
Go through each of the five objects several times, ideally
for five to ten minutes, and then place the samples in individual
envelopes. The envelopes should all look the same from the
outside so you have no idea what is inside.
Go through the concentration exercise again, but this time
try to pick up a clue regarding what is in the envelope. You
may find that you get a clear impression of its origin - tree,
animal, mountain, etc. When you are finished you may want
to shake or wash your hands to release any of the vibrational
impressions that came to you from the objects you were handling.
Move on to actual objects to see how you do with them. Take
a friend's ring, watch or brooch. As you hold the object first
think of the thing itself. Then ask yourself who has handled
it the most? Where has it come from? How was it made? See
if you can get a picture of a previous owner. Practise as
much as you can with a wide variety of objects from a number
of different people. Initially concentrate on personal objects
and avoid coins, as they have been handled by too many people.
You can also do this with letters: hold a sealed letter in
your hands and try to pick up what is in the letter and who
wrote it. Check your results and keep a record of them.
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Psychoneuroimmunology [PNI]
Mind-body
medicine focuses on the interactions among the brain, mind, body,
and behavior, and the powerful ways in which emotional, mental,
social, spiritual, and behavioral factors can directly affect health.
It regards as fundamental an approach that respects and enhances
each person's capacity for self-knowledge and self-care, and it
emphasizes
techniques that are grounded in this approach.
Mind-body medicine
typically focuses on intervention strategies that are thought to
promote health, such as relaxation, hypnosis, visual imagery, meditation,
yoga, biofeedback, tai chi, qi gong, cognitive-behavioral therapies,
group support, autogenic training, and spirituality. A The field
views illness as an opportunity for personal growth and transformation,
and health care providers as catalysts and guides in this process.
a Certain mind-body intervention strategies listed here, such as
group support for cancer survivors, are well integrated into conventional
care and, while still considered mind-body interventions, are not
considered to be complementary and alternative medicine.
Mind-body interventions constitute a major portion of the overall
use of CAM by the public. In 2002, five relaxation techniques and
imagery, biofeedback, and hypnosis, taken together, were used by
more than 30 percent of the adult U.S. population. Prayer was used
by more than 50 percent of the population.
The concept
that the mind is important in the treatment of illness is integral
to the healing approaches of traditional Chinese and Ayurvedic medicine,
dating back more than 2,000 years. It was also noted by Hippocrates,
who recognized the moral and spiritual aspects of healing, and believed
that treatment could occur only with consideration of attitude,
environmental influences, and natural remedies (ca. 400 B.C.). While
this integrated approach was maintained in traditional healing systems
in the East, developments in the Western world by the 16th and 17th
centuries led to a separation of human spiritual or emotional dimensions
from the physical body. This separation began with the redirection
of science, during the Renaissance and Enlightenment eras, to the
purpose of enhancing
humankind's control over nature. Technological advances (e.g., microscopy,
the stethoscope, the blood pressure cuff, and refined surgical techniques)
demonstrated a cellular world that seemed far apart from the world
of belief and emotion. The discovery of bacteria and, later, antibiotics
further dispelled the notion of belief influencing health. Fixing
or curing an illness became a matter of science (i.e., technology)
and took precedence over, not a place beside, healing of the soul.
As medicine separated the mind and the body, scientists of the mind
(neurologists) formulated concepts, such as the unconscious, emotional
impulses, and cognitive delusions, that solidified the perception
that diseases of the mind were not "real," that is, not
based in physiology and biochemistry. In the 1920s, Walter Cannon's
work revealed the direct relationship between stress and neuroendocrine
responses in animals. 2 Coining the phrase "fight or flight,"
Cannon described the primitive reflexes of sympathetic and adrenal
activation in response to perceived danger and other environmental
pressures (e.g., cold, heat). Hans Selye further defined the deleterious
effects of stress and distress on health. 3 At the same time, technological
advances in medicine that could identify specific pathological changes,
and new discoveries in pharmaceuticals, were occurring at a very
rapid pace. The disease-based model, the search for a specific pathology,
and the identification of external cures were paramount, even in
psychiatry.
During World War II, the importance of belief reentered the web
of health care. On the beaches of Anzio, morphine for the wounded
soldiers was in short supply, and Henry Beecher, M.D., discovered
that much of the pain could be controlled by saline injections.
He coined the term "placebo effect," and his subsequent
research showed that up to 35 percent of a therapeutic response
to any medical treatment could be the result of belief. 4 Investigation
into the placebo effect and debate about it are ongoing. Since the
1960s, mind-body interactions have become an extensively researched
field. The evidence for benefits for certain indications from biofeedback,
cognitive-behavioral interventions, and hypnosis is quite good,
while there is emerging evidence regarding their physiological effects.
Less research supports the use of CAM approaches like meditation
and yoga. The following is a summary of relevant studies.
Over the past
20 years, mind-body medicine has provided considerable evidence
that psychological factors can play a substantive role in the development
and progression of coronary artery disease. There is evidence that
mind-body interventions can be effective in the treatment of coronary
artery disease, enhancing the effect of standard cardiac
rehabilitation in reducing all-cause mortality and cardiac event
recurrences for up to 2 years
Mind-body interventions have also been applied to various types
of pain. Clinical trials indicate that these interventions may be
a particularly effective adjunct in the management of arthritis,
with reductions in pain maintained for up to 4 years and reductions
in the number of physician visits. 6 When applied to more general
acute and chronic pain management, headache, and low-back pain,
mind-body interventions show some evidence of effects, although
results vary based on the patient population and type of intervention
studied. Evidence from multiple studies with various types of cancer
patients suggests that mind-body interventions can improve mood,
quality of life, and coping, as well as ameliorate disease-and treatment-related
symptoms, such as chemotherapy-induced nausea, vomiting, and pain.
8 Some studies have suggested that mind-body interventions can alter
various immune parameters, but it is unclear whether these alterations
are of sufficient magnitude to have an impact on disease progression
or prognosis.
Mind-Body
Influences on Immunity
There is considerable
evidence that emotional traits, both negative and positive, influence
people's susceptibility to infection. Following systematic exposure
to a respiratory virus in the laboratory, individuals who report
higher levels of stress or negative moods have been shown to develop
more severe illness than those who report less stress or more positive
moods. Recent studies suggest that the tendency to report positive,
as opposed to negative, emotions may be associated with greater
resistance to objectively verified colds. These laboratory studies
are supported by longitudinal studies pointing to associations between
psychological or emotional traits and the incidence of respiratory
infections.
Meditation
and Imaging
Meditation,
one of the most common mind-body interventions, is a conscious mental
process that induces a set of integrated physiological changes termed
the relaxation response. Functional magnetic resonance imaging (fMRI)
has been used to identify and characterize the brain regions that
are active during meditation. This research suggests that various
parts of the brain known to be involved in attention and in the
control of the autonomic nervous system are activated, providing
a neurochemical and anatomical basis for the effects of meditation
on various physiological acitivites. 13 Recent studies involving
imaging are advancing the understanding of mind-body mechanisms.
For example, meditation has been shown in one study to produce significant
increases in left-sided anterior brain activity, which is associated
with positive emotional states. Moreover, in this same study, meditation
was associated with increases in antibody titers to influenza vaccine,
suggesting potential linkages among meditation, positive emotional
states, localized brain responses, and improved immune function.
Physiology
of Expectancy (Placebo Response)
Placebo effects
are believed to be mediated by both cognitive and conditioning mechanisms.
Until recently, little was known about the role of these mechanisms
in different circumstances. Now, research has shown that placebo
responses are mediated by conditioning when unconscious physiological
functions such as hormonal secretion are
involved, whereas they are mediated by expectation when conscious
physiological processes such as pain and motor performance come
into play, even though a conditioning procedure is carried out.
Positron emission tomography (PET) scanning of the brain is providing
evidence of the release of the endogenous neurotransmitter dopamine
in the brain of Parkinson's disease patients in response to placebo.
15 Evidence indicates that the placebo effect in these patients
is powerful and is mediated through activation of the nigrostriatal
dopamine system,
the system that is damaged in Parkinson's disease. This result suggests
that the placebo response involves the secretion of dopamine, which
is known to be important in a number of other reinforcing and rewarding
conditions, and that there may be mind-body strategies that could
be used in patients with Parkinson's disease in lieu of or in addition
to treatment with dopamine-releasing drugs.
Stress and
Wound Healing
Individual differences
in wound healing have long been recognized. Clinical observation
has suggested that negative mood or stress is associated with slow
wound healing. Basic mind-body research is now confirming this observation.
Matrix metalloproteinases (MMPs) and the tissue inhibitors of metalloproteinases
(TIMPs), whose expression can be controlled by cytokines, play a
role in wound healing. 16 Using a blister chamber wound model on
human
forearm skin exposed to ultraviolet light, researchers have demonstrated
that stress or a change in mood is sufficient to modulate MMP and
TIMP expression and, presumably, wound healing. 17 Activation of
the hypothalamic-pituitary-adrenal (HPA) and sympathetic-adrenal
medullary (SAM) systems can modulate levels of MMPs, providing a
physiological link among mood, stress, hormones, and wound healing.
This line of basic research suggests that activation of the HPA
and SAM axes, even in individuals within the normal range of depressive
symptoms, could alter MMP levels and change the course of wound
healing in blister wounds.
Surgical
Preparation
Mind-body interventions
are being tested to determine whether they can help prepare patients
for the stress associated with surgery. Initial randomized controlled
trials--in which some patients received audiotapes with mind-body
techniques (guided imagery, music, and instructions for improved
outcomes) and some patients received control tapes--found that subjects
receiving the mind-body intervention recovered more quickly and
spent fewer days
in the hospital. Behavioural interventions have been shown to be
an efficient means of reducing discomfort
and adverse effects during percutaneous vascular and renal procedures.
Pain increased linearly with procedure time in a control group and
in a group practicing structured attention, but remained flat in
a group practicing a self-hypnosis technique. The self-administration
of analgesic drugs was significantly higher in the control group
than in the attention and hypnosis groups. Hypnosis also improved
hemodynamic stability.
Conclusion
Evidence from
randomized controlled trials and, in many cases, systematic reviews
of the literature, suggest that:
Mechanisms
may exist by which the brain and central nervous system influence
immune, endocrine, and autonomic functioning, which is known to
have an impact on health.
Multicomponent mind-body interventions that include some
combination of stress management, coping skills training, cognitive-behavioral
interventions, and relaxation therapy may be appropriate adjunctive
treatments for coronary artery disease and certain pain-related
disorders, such as arthritis.
Multimodal mind-body approaches, such as cognitive-behavioral
therapy, particularly when combined with an educational/informational
component, can be effective adjuncts in the management of a variety
of chronic conditions.
An array of mind-body therapies (e.g., imagery, hypnosis,
relaxation), when employed presurgically, may improve recovery time
and reduce pain following surgical procedures.
Neurochemical and anatomical bases may exist for some of
the effects of mind-body approaches.
Mind-body approaches have potential benefits and advantages. In
particular, the physical and emotional risks of using these interventions
are minimal. Moreover, once tested and standardized, most mind-body
interventions can be taught easily. Finally, future research focusing
on basic mind-body mechanisms and individual differences in responses
is likely to yield new insights that may enhance the effectiveness
and individual tailoring of mind-body
interventions. In the meantime, there is considerable evidence that
mind-body interventions, even as they are being studied today, have
positive effects on psychological functioning and quality of life,
and may be particularly helpful for patients coping with chronic
illness and in need of palliative care.
"I
would rather know the person who has the disease than know the disease
the person
has." Hippocrates
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